Proverbs 8:11:1Prov.8.11.W1TAB

כִּֽי־טוֹבָ֣ה

kitova

for she is good

Transliteration
ki-TO-VA
Extended
kih-TOH-VAH
IPA
/kiːˈt̪oː.vaː/

Meaning by language

English
for she is good

Hebrew · tap a syllable to hear it

Result
כִּֽי + טוֹ + בָ֣ה
ki + to + va
kitova

Alphabet Analysis

Kafk with dagesh; kh without
Hireq'ee' as in machine
Yody as in yes; marks long ī
Tett — emphatic
Vavv as in vine; marks long ō / ū
Holemlong 'oh' as in go
Betb with dagesh; v without dagesh
Qametslong 'ah'
Heh as in house; silent at word end

Tap any letter to hear its name and sound

Vowels (Niqqud)

Now you try — trace the word:

The word

Word in context

  1. word

    ki-TO-VA

  2. clause

    ki-TO-VA KHAKH-MA mip-pe-ni-NIM

  3. sentence

    ki-TO-VA KHAKH-MA mip-pe-ni-NIM ve-KHOL-kha-fa-TSIM LO yish-ve-VU-va

Exegesis

The verse opens with the conjunction ki {כִּֽי | kî} ‘for/because’ introducing a causal‐comparative clause.

The adjective ṭō‐vāh {טוֹבָה | ṭō‐vāh} ‘better’ modifies the feminine noun ḥōḵ‐māh {חָכְמָה | ḥōḵ‐māh} ‘wisdom’ to establish the comparison.

The negative particle lōʾ {לֹא | lōʾ} ‘not’ precedes the Qal imperfect yiš‐wû {יִשְׁווּ | yiš‐wû} ‘are equal’, and the suffix bāh {בָּהּ | bāh} ‘with her’ refers back to wisdom. By framing two parallel comparative statements, the Hebrew structure intensifies wisdom’s supreme value. The English rendition shifts to an SVO pattern for clarity while preserving the comparative and negated copular constructions and the feminine personification of wisdom.

In contextProverbs 8:11

For wisdom is better than rubies , and all desirable things cannot be compared with her.

About this coordinate

Proverbs 8:11:1 is a BCV:P reference — Book · Chapter · Verse · Word Position. It addresses word 1 of Proverbs 8:11, so the Hebrew word כִּֽי־טוֹבָ֣ה (kitova) can be cited, linked and studied at exactly this position rather than somewhere in the verse. In the Biblical Knowledge Coordinate System the same position is written Prov.8.11.W1, which extends further down to each syllable (Prov.8.11.W1.S1) and character.