οὐκ

Alphabet Analysis

The word

1. word🔊 οὐκ

   OUK

   not
2. sentence🔊 καὶ θεωρεῖτε καὶ ἀκούετε ὅτι οὐ μόνον Ἐφέσου ἀλλὰ σχεδὸν πάσης τῆς Ἀσίας ὁ Παῦλος οὗτος πείσας μετέστησεν ἱκανὸν ὄχλον λέγων ὅτι οὐκ εἰσὶν θεοὶ οἱ διὰ χειρῶν γινόμενοι

   KAI the-ô-REI-te KAI a-KOU-e-te HO-ti OU MO-non e-PHE-sou al-LA skhe-DON PA-sês tês a-SI-as ho PAU-los HOU-tos PEI-sas me-TE-stê-sen hi-ka-NON O-khlon LE-gōn HO-ti OUK ei-SIN the-OI hoi di-A khei-RŌN gi-NO-me-noi

   and you see and you hear that not only of Ephesus but almost of all the of Asia this Paul this having persuaded he turned away a considerable crowd saying that not are gods the through hands being made

Exegesis

The present participle legōn {λέγων | lé-gōn} ‘saying’ introduces the content of Paul’s message through another hoti-clause, ouk eisin theoi hoi dia cheirōn ginomenoi {οὐκ εἰσὶν θεοὶ οἱ διὰ χειρῶν γινόμενοι | ouk ei-sín theoí hoi diá chei-rôn gi-nó-me-noi}, where the articular participle ginomenoi modifies theoi, defining these “gods” as those that are in the process of being made by hands. The preposition dia with the genitive cheirōn specifies agency (“by hands”), highlighting the man-made nature of the idols. In translation, the layered clauses are rendered with clear subordination (“that… that…”) and participial phrases maintained where natural, preserving the causal link between persuasion and turning, and the defining link between “gods” and being “made by hands.”