יוֹמָ֔ם

Alphabet Analysis

The word

1. word🔊 יוֹמָ֔ם

   yo-MAM

   their day
2. phraseyour reading level🔊 אֲשֶׁר־בָּ֣א יוֹמָ֔ם

   a-SHER-BA yo-MAM

   whose has come their day
3. clause🔊 לָתֵ֣ת אֹתָ֗ךְ אֶל־צַוְּארֵ֙י חַלְלֵ֣י רְשָׁעִ֔ים אֲשֶׁר־בָּ֣א יוֹמָ֔ם בְּעֵ֖ת עֲוֹ֥ן קֵֽץ׃

   la-TET o-TAKH el-tsav-va-REI khal-le-LEI re-sha-IM a-SHER-BA yo-MAM be-ET a-VON KETS

   to put you to the necks of the pierced or slain wicked ones whose has come their day at the time of iniquity end
4. sentence🔊 בְּחָזֲז֥וֹת לָ֖ךְ שָׁ֣וְא בִּקְסָֽם־לָ֖ךְ כָזָ֑ב לָתֵ֣ת אֹתָ֗ךְ אֶל־צַוְּארֵ֙י חַלְלֵ֣י רְשָׁעִ֔ים אֲשֶׁר־בָּ֣א יוֹמָ֔ם בְּעֵ֖ת עֲוֹ֥ן קֵֽץ׃

   be-kha-za-ZOT LAKH SHAV bik-SAM-LAKH kha-ZAV la-TET o-TAKH el-tsav-va-REI khal-le-LEI re-sha-IM a-SHER-BA yo-MAM be-ET a-VON KETS

   while seeing for you vanity or falsehood while divining for you a lie to put you to the necks of the pierced or slain wicked ones whose has come their day at the time of iniquity end

Exegesis

The relative clause with asher {אֲשֶׁר | ʾă-šer} ‘who’ and ba {בָּא | bāʾ} ‘has come’ modifies yomam {יוֹמָם | yō-mām} ‘his day’, followed by b’et {בְּעֵת | bə-ʿēt} ‘at the time of’ combined with avon {עֲוֹן | ʿā-vōn} ‘iniquity’ and keitz {קֵץ | kēts} ‘end’, marking the eschatological culmination of guilt. The layering of infinitives, prepositions, and construct relations underscores a progression from deception to divine judgment.