τοῦ

Alphabet Analysis

The word

1. word🔊 τοῦ

   tou

   the
2. sentence🔊 Καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν καὶ ἐκλήθη τὸ ὄνομα αὐτοῦ Ἰησοῦς τὸ κληθὲν ὑπὸ τοῦ ἀγγέλου πρὸ τοῦ συλλημφθῆναι αὐτὸν ἐν τῇ κοιλίᾳ

   KAI HO-te e-PLÊS-thê-san hê-ME-rai ok-TÔ tou pe-ri-te-MEIN au-TON KAI e-KLÊ-thê to O-no-ma au-TOU ee-ay-SOOS to klê-THEN hy-PO tou AN-ge-lou pro tou syl-lêm-PHthê-nai au-ton en tê koi-LI-a

   and when were fulfilled days eight of the to circumcise him and was called the name of him Jesus the having been called by the angel before the to be conceived him in the womb

Exegesis

The coordinating conjunction kai {Καὶ | kaí} ‘and’ links this event with the preceding narrative, while the temporal conjunction hote {ὅτε | hóte} ‘when’ introduces the timeframe leading to the aorist passive verb eplesthesan {ἐπλήσθησαν | eplḗsthēsan} ‘were fulfilled,’ which governs the genitive articular infinitive tou peritemein {τοῦ περιτεμεῖν | toû peritemeîn} ‘to circumcise’ for purpose.

An appositional participle clause to klēthen hupo tou angelou {τὸ κληθὲν ὑπὸ τοῦ ἀγγέλου | tò klēthèn hupò toû angélou} ‘having been called by the angel’ supplies divine agency and timing, followed by the temporal articular infinitive pro tou syllēmphthēnai auton {πρὸ τοῦ συλλημφθῆναι αὐτὸν | prò toû syllēmphthēnai autón} ‘before being conceived’ with en tē koilia {ἐν τῇ κοιλίᾳ | en tē̂ koiliá̂} ‘in the womb’ marking the prenatal context. The sequence of passive constructions and articular infinitives underscores divine orchestration in the covenantal ritual and naming of the Messiah.

Root and etymology

zeteo🔊 ζητέωzeta–eta–tau–epsilon–omega

“to seek, look for”

• 🔊 ζητέωzeteoto seekMatthew 7:7
• 🔊 ζήτησιςzetesissearch, inquiryActs 25:20