καὶ

Alphabet Analysis

The word

1. word🔊 καὶ

   KAI

   and
2. sentence🔊 Καὶ εἶδον θρόνον μέγαν λευκὸν καὶ τὸν καθήμενον ἐπʼ αὐτοῦ οὗ ἀπὸ τοῦ προσώπου ἔφυγεν ἡ γῆ καὶ ὁ οὐρανός καὶ τόπος οὐχ εὑρέθη αὐτοῖς

   KAI EI-don THRO-non ME-gan leu-KON KAI ton ka-THÊ-me-non ep au-TOU hou a-PO tou pro-SÔ-pou E-phu-gen hê gê KAI ho ou-ra-NOS KAI TO-pos oukh heu-RE-thê au-TOIS

   and I saw a throne great white and the sitting on of him from whom from the face fled the earth and the heaven and place not was found for them

Exegesis

The verse opens with the coordinating conjunction kai {Καὶ | Kaí} linking this vision to the preceding narrative.

The relative clause hou apo tou prosopou ephugen hē gē kai ho ouranos {οὗ ἀπὸ τοῦ προσώπου ἔφυγεν ἡ γῆ καὶ ὁ οὐρανός | hoû apó toû pro-só-pou é-phu-gen hē gê kaí ho ou-ra-nós} ties the sudden flight of earth and heaven directly to the presence of the seated One, with apo governing the causal genitive.

The concluding clause kai topos ouch heurethē autois {καὶ τόπος οὐχ εὑρέθη αὐτοῖς | kaí tó-pos oukh heu-ré-thē au-toîs} uses a nominative subject with an aorist passive verb and negation to declare that “no place was found for them,” with autois marking the dative recipients. The translation retains the juridical weight and awe by preserving the relative “from whose presence” and the passive construction.