Romans 14:3:17Rom.14.3.W17TAB

θεὸς

theos

God

Transliteration
the-OS
Extended
theh-OHS
IPA
/tʰeˈos/

Meaning by language

English
God

Greek · tap a syllable to hear it

Result
θε + ὸς
the + os
theos

Alphabet Analysis

Thetath — as in thin
Epsilone — as in met (short)
Omicrono — as in omit (short)
Sigma (final)s — used only at end of words

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Diphthongs
Accents & breathings

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The word

Word in context

  1. word

    the-OS

  2. sentence

    ho es-THI-ōn ton mê es-THI-on-ta mê ek-sou-the-NEI-tō ho de mê es-THI-ōn ton es-THI-on-ta mê kri-NE-tō ho the-OS gar au-TON pro-se-LA-be-to

Exegesis

The final clause, ho theos gar auton proselabeto {ὁ θεὸς γὰρ αὐτὸν προσελάβετο | ho the-ós gar au-tón pro-se-lá-be-to} “for God has received him,” uses gar to introduce the ground for both commands. The aorist middle of proselambanō conveys a completed, personally engaged act of divine acceptance. In translation, the participles are rendered as “the one who eats / does not eat” in the formal version to preserve the individualized focus, while the dynamic version generalizes to “those who eat / do not eat” to communicate the distributive, representative sense more naturally in contemporary English. The prohibitions retain their parallelism, and the causal “for/because” clearly ties the communal ethic to God’s prior, decisive welcome.

Root and etymology

theostheta–epsilon–omicron–sigma

God, divine one

In contextRomans 14:3

The one who eats must not despise the one who does not eat, and the one who does not eat must not judge the one who eats, for God has accepted him.

About this coordinate

Romans 14:3:17 is a BCV:P reference — Book · Chapter · Verse · Word Position. It addresses word 17 of Romans 14:3, so the Greek word θεὸς (theos) can be cited, linked and studied at exactly this position rather than somewhere in the verse. In the Biblical Knowledge Coordinate System the same position is written Rom.14.3.W17, which extends further down to each syllable (Rom.14.3.W17.S1) and character.