הַיּ֔וֹם

Alphabet Analysis

The word

1. word🔊 הַיּ֔וֹם

   ha-YOM

   today
2. clause🔊 כִּ֗י אֲשֶׁ֨ר רְאִיתֶ֤ם אֶת־מִצְרַ֙יִם֙ הַיּ֔וֹם לֹ֥א תֹסִ֛יפוּ לִרְאֹתָ֥ם ע֖וֹד עַד־עוֹלָֽם׃

   KI a-SHER re-i-TEM et-mits-RA-yim ha-YOM LO to-si-FU li-re-o-TAM OD ad-o-LAM

   for whom you have seen the Egyptians today not you will continue to see them again ever
3. sentence🔊 וַיֹּ֨אמֶר מֹשֶׁ֣ה אֶל־הָעָם֮ אַל־תִּירָאוּ֒ הִֽתְיַצְב֗וּ וּרְאוּ֙ אֶת־יְשׁוּעַ֣ת יְהוָ֔ה אֲשֶׁר־יַעֲשֶׂ֥ה לָכֶ֖ם הַיּ֑וֹם כִּ֗י אֲשֶׁ֨ר רְאִיתֶ֤ם אֶת־מִצְרַ֙יִם֙ הַיּ֔וֹם לֹ֥א תֹסִ֛יפוּ לִרְאֹתָ֥ם ע֖וֹד עַד־עוֹלָֽם׃

   va-YO-mer mo-SHEH el-ha-AM al-ti-ra-U hit-ya-tse-VU u-re-U et-ye-shu-AT Ye-ho-VAH a-sher-ya-a-SEH la-KHEM ha-YOM KI a-SHER re-i-TEM et-mits-RA-yim ha-YOM LO to-si-FU li-re-o-TAM OD ad-o-LAM

   {And He} said Moses to the people do not fear stand firm and see the salvation of LORD that he will do for you today for whom you have seen the Egyptians today not you will continue to see them again ever

Exegesis

The construct phrase yeshua‘t YHWH {יְשׁוּעַ֣ת יְהוָ֔ה | yəšûʿāt Yəhōwāh} ‘salvation of the LORD’ is defined by the relative clause asher + ya’aseh {אֲשֶׁר־יַעֲשֶׂה | ʾăšer yaʿăśeh} “which He will do” and temporally framed by hayyom {הַיּ֑וֹם | hayyôm}.

The conjunction ki {כִּ֗י | kî} introduces a causal clause returning to another relative asher + re’item {אֲשֶׁר־רְאִיתֶם | ʾăšer rəʾîṯem} “which you have seen,” with mitsrayim {מִצְרַיִם֙ | Miṣrāyim} and anaphoric hayyom {הַיּ֔וֹם | hayyôm} reinforcing the temporal focus.