John 19:12:24John.19.12.W24TAB

ἑαυτὸν

heauton

himself

Transliteration
he-au-TON
Extended
he-au-TOHN
IPA
/he.auˈton/

Meaning by language

English
himself

Greek · tap a syllable to hear it

Result
ἑ + αυ + τὸν
he + au + ton
heauton

Alphabet Analysis

Epsilone — as in met (short)
Alphaah — as in father
Upsiloni — as in machine
Taut — as in top
Omicrono — as in omit (short)
Nun — as in new

Tap any key to hear its pronunciation

Diphthongs
Accents & breathings

Now you try — trace the word:

The word

Word in context

  1. word

    he-au-TON

  2. clause

    PAS ho ba-si-LE-a he-au-TON poi-ÔN an-ti-LE-yei TOI KAI-sa-ri

  3. sentence

    ek TOU-tou ho pi-LA-tos e-ZÊ-tei a-po-LY-sai au-TON hoi DE i-ou-DAI-oi e-KRAU-ga-san LE-gon-tes e-AN TOU-ton a-po-LY-sês ouk EI PHI-los TOU KAI-sa-ros PAS ho ba-si-LE-a he-au-TON poi-ÔN an-ti-LE-yei TOI KAI-sa-ri

Exegesis

The final clause, pas ho basilea heauton poion antilegei to Kaisari {πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν ἀντιλέγει τῷ Καίσαρι | pâs ho basi-lé-a he-au-tón poi-ôn anti-lé-gei tôi Kaí-sa-ri}, is a generic maxim introduced by pas ‘everyone’, with a participial phrase ho basilea heauton poion ‘the one making himself a king’ functioning as the subject of antilegei ‘speaks against, opposes’. The accusative basilea is the predicate of the reflexive construction with heauton, emphasizing self-asserted royal status as direct opposition to Caesar. In translation, the participle poiōn is rendered with a relative or descriptive structure (“who makes himself a king” / “who claims to be a king”) to preserve its ongoing, characterizing force, while maintaining the legal-political framing of the accusation.

In contextJohn 19:12

From this point Pilate sought to release Him , but the Jews cried out, saying, “If you release this man, you are not a friend of Caesar ; everyone who makes himself a king speaks against Caesar.”

About this coordinate

John 19:12:24 is a BCV:P reference — Book · Chapter · Verse · Word Position. It addresses word 24 of John 19:12, so the Greek word ἑαυτὸν (heauton) can be cited, linked and studied at exactly this position rather than somewhere in the verse. In the Biblical Knowledge Coordinate System the same position is written John.19.12.W24, which extends further down to each syllable (John.19.12.W24.S1) and character.