Mark 11:18:20Mark.11.18.W20TAB

ἐξεπλήσσετο

ekseplêsseto

was astonished

Transliteration
ek-se-PLÊS-se-to
Extended
ehk-seh-PLÊS-seh-toh
IPA
/ek.seˈplɛːs.se.to/

Meaning by language

English
was astonished

Greek · tap a syllable to hear it

Result
ἐξ + ε + πλήσ + σε + το
ek + se + plês + se + to
ekseplêsseto

Alphabet Analysis

Epsilone — as in met (short)
Xix — as in axiom (ks)
Epsilone — as in met (short)
Pip — as in pet
Lambdal — as in law
Etai — as in machine
Sigmas — as in sit
Sigmas — as in sit
Epsilone — as in met (short)
Taut — as in top
Omicrono — as in omit (short)

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Diphthongs
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The word

Word in context

  1. word

    ek-se-PLÊS-se-to

  2. sentence

    kai Ê-kou-san hoi ar-khi-e-REIS kai hoi gram-ma-TEIS kai e-DZÊ-toun pôs au-TON a-po-LE-sô-sin e-pho-BOUN-to gar au-TON pâs gar ho O-khlos ek-se-PLÊS-se-to e-PI têi di-da-KHÊ au-TOU

Exegesis

The next clause ephobounto gar auton {ἐφοβοῦντο γὰρ αὐτὸν | e-pho-boûn-to gár au-tón} explains their motive with the imperfect middle/passive ‘were fearing’, and the subsequent rationale pas gar ho ochlos exeplēsseto {πᾶς γὰρ ὁ ὄχλος ἐξεπλήσσετο | pâs gár ho ókh-los ex-e-plḗs-se-to} ‘for the whole crowd was astonished’ at Jesus’ didachē {διδαχῇ | di-da-khḗ}, with epi {ἐπί | e-pí} plus the dative autou {αὐτοῦ | au-toû} specifying the object of amazement. The double use of gar is retained in “for” and “since” to preserve the causal emphasis of the Greek.

In contextMark 11:18

The chief priests and the scribes heard this and deliberated how to destroy Him , for they were filled with dread of Him, since the whole crowd was astonished at His teaching .

About this coordinate

Mark 11:18:20 is a BCV:P reference — Book · Chapter · Verse · Word Position. It addresses word 20 of Mark 11:18, so the Greek word ἐξεπλήσσετο (ekseplêsseto) can be cited, linked and studied at exactly this position rather than somewhere in the verse. In the Biblical Knowledge Coordinate System the same position is written Mark.11.18.W20, which extends further down to each syllable (Mark.11.18.W20.S1) and character.