Matthew 22:3:10Matt.22.3.W10TAB

τοὺς

toos

the

Transliteration
TOOS
Extended
TOOS
IPA
/ˈtuːs/

Meaning by language

English
the

Alphabet Analysis

Taut — as in top
Omicrono — as in omit (short)
Upsiloni — as in machine
Sigma (final)s — used only at end of words

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Diphthongs
Accents & breathings

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Word in context

  1. word

    TOOS

  2. phraseyour reading level

    KAI a-PE-stei-len TOOS DOO-loos au-TOO ka-LE-sai TOOS ke-klê-ME-noos eis TOOS GA-moos

  3. sentence

    KAI a-PE-stei-len TOOS DOO-loos au-TOO ka-LE-sai TOOS ke-klê-ME-noos eis TOOS GA-moos KAI ouk Ê-the-lon el-THEIN

Exegesis

The aorist verb apesteilen {ἀπέστειλεν | apésteilen} ‘sent’ introduces the main action of the king in the parable, with tous doulous autou {τοὺς δούλους αὐτοῦ | toús doúlous autoû} ‘his servants’ as the direct object, marked by the accusative article-noun-pronoun chain.

It governs the object phrase tous keklēmenous {τοὺς κεκλημένους | toús keklēménous} ‘those who have been invited’, where the perfect passive participle emphasizes that the invitation was already extended prior to this renewed summons, underlining the guests’ established status.

The prepositional phrase eis tous gamous {εἰς τοὺς γάμους | eis toús gámous} specifies the goal of the invitation, the wedding feasts, a common metaphor for eschatological celebration in Matthew.

In contextMatthew 22:3

And he sent his servants to call those who had been invited to the wedding feast , but they were not willing to come .

About this coordinate

Matthew 22:3:10 is a BCV:P reference — Book · Chapter · Verse · Word Position. It addresses word 10 of Matthew 22:3, so the Greek word τοὺς (toos) can be cited, linked and studied at exactly this position rather than somewhere in the verse. In the Biblical Knowledge Coordinate System the same position is written Matt.22.3.W10, which extends further down to each syllable (Matt.22.3.W10.S1) and character.