Psalm 18:50:1Ps.18.50.W1TABWLC Psalms 18:51

מַגְדִּל מַגְדִּיל֮ יְשׁוּע֣וֹת מַלְכּ֑וֹ וְעֹ֥שֶׂה חֶ֝סֶד לִמְשִׁיח֗וֹ לְדָוִ֥ד וּלְזַרְע֗וֹ עַד־עוֹלָ֥ם׃

magdil magdil yeshuot malko veose khesed limshikho ledavid ulzaro adolam

He makes great salvation for His king, and performs kindness for His anointed, for David and for his seed forever.

Transliteration
mag-DIL mag-DIL ye-shu-OT mal-KO ve-o-SE khe-SED lim-shi-KHO le-DA-vid ul-zar-O aD-o-LAM
Extended
mag-DIHL mag-DEEL yeh-shu-OHT mal-KOH veh-oh-SEH kheh-SEHD lim-shee-KHOH leh-DAA-vid ool-zar-OH ahd-o-LAAM
IPA
/maɡˈdil maɡˈdiːl jɛʃuˈʕoːt malˈkoː vɛˈʕoːsɛ ħɛˈsɛð limʃiˈħoː lɛðaːˈvid ulzærˈʕoː ʕadˈʕoːlaːm/

Meaning by language

English
He makes great salvation for His king, and performs kindness for His anointed, for David and for his seed forever.

Alphabet Analysis

Memm as in mother
Patachshort 'ah' as in father
Gimelg as in good
Shevasilent sheva — no sound; closes the syllable
Daletd as in door
Hireq'ee' as in machine
Lamedl as in law
Memm as in mother
Patachshort 'ah' as in father
Gimelg as in good
Shevasilent sheva — no sound; closes the syllable
Daletd as in door
Hireq'ee' as in machine
Yody as in yes; marks long ī
Lamedl as in law
Yody as in yes; marks long ī
Shevasilent sheva — no sound; closes the syllable
Shinshin with right dot; sin with left dot
Vavv as in vine; marks long ō / ū
Ayindeep guttural stop, voiced pharyngeal
Vavv as in vine; marks long ō / ū
Holemlong 'oh' as in go
Tavt as in top
Memm as in mother
Patachshort 'ah' as in father
Lamedl as in law
Shevasilent sheva — no sound; closes the syllable
Kafk with dagesh; kh without
Vavv as in vine; marks long ō / ū
Holemlong 'oh' as in go
Vavv as in vine; marks long ō / ū
Shevavocal sheva — a short 'e' (ə), begins a syllable
Ayindeep guttural stop, voiced pharyngeal
Holemlong 'oh' as in go
Shinshin with right dot; sin with left dot
Segholshort 'eh' as in met
Heh as in house; silent at word end
Chetch — deep guttural, as in Scottish loch
Segholshort 'eh' as in met
Samekhs as in sit
Segholshort 'eh' as in met
Daletd as in door
Lamedl as in law
Hireq'ee' as in machine
Memm as in mother
Shevasilent sheva — no sound; closes the syllable
Shinshin with right dot; sin with left dot
Hireq'ee' as in machine
Yody as in yes; marks long ī
Chetch — deep guttural, as in Scottish loch
Vavv as in vine; marks long ō / ū
Holemlong 'oh' as in go
Lamedl as in law
Shevavocal sheva — a short 'e' (ə), begins a syllable
Daletd as in door
Qametslong 'ah'
Vavv as in vine; marks long ō / ū
Hireq'ee' as in machine
Daletd as in door
Vavv as in vine; marks long ō / ū
Lamedl as in law
Shevasilent sheva — no sound; closes the syllable
Zayinz as in zero
Patachshort 'ah' as in father
Reshr guttural, like the French r
Shevasilent sheva — no sound; closes the syllable
Ayindeep guttural stop, voiced pharyngeal
Vavv as in vine; marks long ō / ū
Holemlong 'oh' as in go
Ayindeep guttural stop, voiced pharyngeal
Patachshort 'ah' as in father
Daletd as in door
Ayindeep guttural stop, voiced pharyngeal
Vavv as in vine; marks long ō / ū
Holemlong 'oh' as in go
Lamedl as in law
Qametslong 'ah'
Mem Sofitfinal form of Mem — at word end

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Vowels (Niqqud)

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The word

Exegesis

The verse opens with an intensifying fronted element, migdol {מגדל | migdōl} ‘greatly’, followed by a participle magdil {מַגְדִּיל֮ | magdîl} ‘magnifying’, a pairing that foregrounds ongoing divine action rather than a single past event.

The direct object yeshuot {יְשׁוּע֢וֹת | yəšûʿôt} ‘deliverances’ is plural, portraying repeated acts of rescue, while malko {מַֽלְכּ֥וֹ | malkô} ‘His king’ identifies the beneficiary as the ruler appointed under God’s authority.

A second participial clause veoseh {וְעֹ֤שֶׂה | wə-ʿōśeh} ‘and doing’ coordinates a parallel action, linking saving power with relational faithfulness through chesed {חֶ֨סֶד | ḥéseḏ} ‘steadfast love’. The prepositional sequence limshicho... le-david...

u-lezaro {לִמְשִׁיח֗וֹ לְדָוִ֥ד וּלְזַרְע֗וֹ | limšîḥô lə-ḏāwiḏ û-lə-zarʿô} specifies that this loyal commitment is directed first to “His anointed” and then concretely to David and his line, extending the scope from an individual king to a continuing dynasty.

The closing ad-olam {עַד־עוֹלָֽם | ʿad-ʿōlām} ‘forever’ functions as a durative frame, presenting the deliverance-and-chesed pairing as enduring.

Root and etymology

consonantsgimel–dalet–lamed

to make great

In contextPsalm 18:50

Greatly He magnifies deliverances for His king, and He shows steadfast love to His anointed, to David, and to his offspring, forever.

About this coordinate

Psalm 18:50:1 is a BCV:P reference — Book · Chapter · Verse · Word Position. It addresses word 1 of Psalm 18:50, so the Hebrew word מַגְדִּל מַגְדִּיל֮ יְשׁוּע֣וֹת מַלְכּ֑וֹ וְעֹ֥שֶׂה חֶ֝סֶד לִמְשִׁיח֗וֹ לְדָוִ֥ד וּלְזַרְע֗וֹ עַד־עוֹלָ֥ם׃ (magdil magdil yeshuot malko veose khesed limshikho ledavid ulzaro adolam) can be cited, linked and studied at exactly this position rather than somewhere in the verse. In the Biblical Knowledge Coordinate System the same position is written Ps.18.50.W1, which extends further down to each syllable (Ps.18.50.W1.S1) and character.