τοῦ

Alphabet Analysis

The word

1. word🔊 τοῦ

   tou

   the
2. sentence🔊 καὶ ἄλλος ἄγγελος ἐκ τοῦ θυσιαστηρίου ὁ ἔχων ἐξουσίαν ἐπὶ τοῦ πυρός καὶ ἐφώνησεν φωνῇ μεγάλῃ τῷ ἔχοντι τὸ δρέπανον τὸ ὀξὺ λέγων Πέμψον σου τὸ δρέπανον τὸ ὀξὺ καὶ τρύγησον τοὺς βότρυας τῆς ἀμπέλου τῆς γῆς ὅτι ἤκμασαν αἱ σταφυλαὶ αὐτῆς

   KAI AL-los AN-ge-los ek tou thy-si-a-stê-REE-ou ho E-khōn ek-sou-SEE-an e-PI tou py-ROS KAI e-PHŌ-nê-sen phō-NÊ me-GA-lê tō E-khon-ti to DRE-pa-non to ok-SY LE-gōn PEM-pson sou to DRE-pa-non to ok-SY KAI TRY-gê-son tous BO-try-as tês am-PE-lou tês gês HO-ti ÊK-ma-san hai sta-phy-LAI au-TÊS

   and another angel out of the altar the having authority over the fire and he called with a voice loud to the having the sickle the sharp saying send your the sickle the sharp and gather the clusters of the vine of the earth because they have ripened the grapes of it

Exegesis

The phrase allos angelos {ἄλλος ἄγγελος | állos án-ge-los} “another angel” introduces an additional heavenly messenger, while the prepositional phrase ek tou thysiastēriou {ἐκ τοῦ θυσιαστηρίου | ek tou thu-si-as-tē-rí-ou} “from the altar” situates his origin at the heavenly place of sacrifice.

The articular participle ho echōn exousian epi tou puros {ὁ ἔχων ἐξουσίαν ἐπὶ τοῦ πυρός | ho é-khōn ex-ou-sí-an epí tou py-rós} “the one who has authority over the fire” functions attributively, emphasizing his divinely granted right to handle judicial fire.