τῆς

Alphabet Analysis

The word

1. word🔊 τῆς

   tês

   of the
2. sentence🔊 εἰσὶν γὰρ πνεύματα δαιμονίων ποιοῦντα σημεῖα ἃ ἐκπορεύεται ἐπὶ τοὺς βασιλεῖς τῆς οἰκουμένης ὅλης συναγαγεῖν αὐτοὺς εἰς τὸν πόλεμον τῆς ἡμέρας τῆς μεγάλης τοῦ θεοῦ τοῦ παντοκράτορος

   EE-sin gar PNEU-ma-ta dai-mo-NI-on poi-OUN-ta sê-MEI-a ha ek-po-REU-e-tai e-PI tous ba-si-LEIS tês oi-kou-ME-nês HO-lês sy-na-ga-GEIN au-TOUS eis ton PO-le-mon tês hê-ME-ras tês me-GA-lês tou the-OU tou pan-to-KRA-to-ros

   they are for spirits of demons doing signs which goes out upon the kings of the inhabited world whole to gather them into the war of the day of the great of the God of the Almighty

Exegesis

This target is expressed with the prepositional phrase epi tous basileis {ἐπὶ τοὺς βασιλεῖς | epì toùs ba-si-leîs} ‘to the kings’, further defined by the genitive chain tēs oikoumenēs holēs {τῆς οἰκουμένης ὅλης | tēs oi-kou-mé-nēs hó-lēs} ‘of the whole inhabited world’, which universalizes the scope of influence.

The telic prepositional phrase eis ton polemon {εἰς τὸν πόλεμον | eis tòn pó-le-mon} ‘for the war’ clarifies the end toward which they are gathered, elaborated by the genitive phrase tēs hēmeras tēs megalēs {τῆς ἡμέρας τῆς μεγάλης | tēs hē-mé-ras tēs me-gá-lēs} ‘of the great day’.

Root and etymology

pseudos🔊 ψεῦδοςpsi–epsilon–upsilon–delta–omicron–sigma

“falsehood,”