Revelation 17:7ExegesisTAB

Revelation 17 : 7 Revelation | Astonishment | Judgment
7. Linguistic Exegesis
The verse opens with the coordinating conjunction kai {καὶ | kaí} linking this statement to the preceding vision, followed by the narrative verb eipen {εἶπέν | eî-pen} and the indirect object moi {μοι | moi}, forming the main clause “he said to me.” The subject ho angelos {ὁ ἄγγελος | ho án-ge-los} is placed after the verb, a common post-verbal subject position in narrative Greek. Direct speech follows, introduced without a explicit verb of asking; instead, the interrogative phrase Dia ti ethaumasas {Διὰ τί ἐθαύμασας | Diá tí e-thaú-ma-sas} “why did you marvel?” combines the preposition Dia with the interrogative pronoun ti to form an idiomatic question, with the aorist verb marking the completed response of astonishment. The next clause, egō erō soi {ἐγὼ ἐρῶ σοι | e-gṓ e-rô soi}, foregrounds the subject egō for emphasis, presenting a promise, “I Myself will tell you,” followed by the dative recipient. The direct object is introduced with the article to mysterion {τὸ μυστήριον | tó my-stḗ-ri-on}, which is then specified by the genitive tēs gynaikos {τῆς γυναικὸς | tês gy-naikós} “of the woman” and coordinated genitive kai tou thēriou {καὶ τοῦ θηρίου | kaí toû thē-rí-ou} “and of the beast,” both indicating association with the mystery. The sequence of genitive participial phrases tou bastazontos autēn {τοῦ βαστάζοντος αὐτήν | toû bas-tá-zon-tos au-tḗn} and tou echontos tas hepta kephalas kai ta deka kerata {τοῦ ἔχοντος τὰς ἑπτὰ κεφαλὰς καὶ τὰ δέκα κέρατα | toû é-khon-tos tàs hep-tá ke-pha-lás kaí tà dé-ka ké-ra-ta} further describes the beast: it is the one “carrying her” and “having the seven heads and the ten horns.” These genitive participles function attributively, tightly identifying the beast by its actions and features. In English, these are rendered with relative clauses (“that carries her, which has... / that carries her, the one with...”) to preserve the attributive force while maintaining readability, and the numerical phrases are kept in a straightforward linear order that reflects the Greek word order.

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