Ἰησοῦ

Alphabet Analysis

The word

1. word🔊 Ἰησοῦ

   ee-ay-SOO

   of Jesus
2. sentence🔊 καὶ ἔπεσα ἔμπροσθεν τῶν ποδῶν αὐτοῦ προσκυνῆσαι αὐτῷ καὶ λέγει μοι Ὅρα μή σύνδουλός σού εἰμι καὶ τῶν ἀδελφῶν σου τῶν ἐχόντων τὴν μαρτυρίαν Ἰησοῦ τῷ θεῷ προσκύνησον ἡ γὰρ μαρτυρία Ἰησοῦ ἐστιν τὸ πνεῦμα τῆς προφητείας

   KAI E-pe-sa EM-pros-then tôn po-DÔN au-TOU pro-sky-NÊ-sai au-TÔ KAI LE-gei moi HO-ra MÊ SYN-dou-LOS sou EI-mi KAI tôn a-del-PHÔN sou tôn e-KHON-tôn tên mar-ty-REE-an ee-ay-SOO tô the-Ô pros-KY-nê-son hê gar mar-ty-REE-a ee-ay-SOO ES-tin to PNEU-ma tês pro-phê-TEI-as

   and I fell before of the feet his to worship him and he says to me See not fellow servant of you I am and of the brothers your of the having the testimony of Jesus to the God worship the for testimony of Jesus is the Spirit of the prophecy

Exegesis

The clause syndoulos sou eimi {σύνδουλός σού εἰμι | sýndoulos soú eimí} identifies the speaker as a “fellow servant,” and is coordinated with the genitival phrase tōn adelphōn sou tōn echóntōn tēn martyrían Iēsoû {τῶν ἀδελφῶν σου τῶν ἐχόντων τὴν μαρτυρίαν Ἰησοῦ | tōn adelphōn sou tōn echóntōn tēn martyrían Iēsoû}, where the articular participle echóntōn forms a relative idea “who have the testimony of Jesus.” This establishes solidarity between the angelic speaker and human believers.

Finally, the explanatory clause hē gar martyría Iēsoû estin to pneûma tēs prophētías {ἡ γὰρ μαρτυρία Ἰησοῦ ἐστιν τὸ πνεῦμα τῆς προφητείας | hē gár martyría Iēsoû estin tò pneûma tês prophētías} equates “the testimony of Jesus” with “the spirit of prophecy,” emphasizing that genuine prophetic inspiration is Christocentric.