| 26. Linguistic Exegesis The verse begins with the vav-consecutive perfect venatata {וְנָתַתָּ֣ה | wə-nā-ṯa-ṯā} marking a command, with hakkasef {הַכֶּ֡סֶף | ha-ḵe-sef} as direct object. The relative clause bekol asher teaveh nafshekha {בְּכֹל֩ אֲשֶׁר־תְּאַוֶּ֨ה נַפְשְׁךָ֜ | bə-kol ʾă-šer tə-ʾa-weh nap̄-šə-kha} uses the particle asher {אֲשֶׁר־ | ʾă-šer} to link totality with desire. The sequence babakar, uvatzon, uvayayin, and uvashhekar enumerates purchase categories, and the second relative clause uvechol asher tisholkha nafshekha intensifies choice. The prepositional phrase lifnei Yahweh Eloheikha {לִפְנֵי֙ יְהוָ֣ה אֱלֹהֶ֔יךָ | li-p̄-nê Yahweh ʾĕ-lō-hê-kha} sets the sacred setting “before the LORD your God.” The verb vesamachta {וְשָׂמַחְתָּ֖ | wə-sa-ma-ḥtā} with atah uveitekha links individual and household rejoicing in a covenantal context. |