οὐκ

Alphabet Analysis

The word

1. word🔊 οὐκ

   OOK

   not
2. phraseyour reading level🔊 καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.

   KAI OOK OI-da-men POO E-thê-kan au-TON

   and not we know where they laid him
3. clause🔊 Ἦραν τὸν κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.

   Ê-ran TON KY-ri-on ek TOO mnê-MEI-ou KAI OOK OI-da-men POO E-thê-kan au-TON

   they took {the} Lord out of the tomb and not we know where they laid him
4. sentence🔊 τρέχει οὖν καὶ ἔρχεται πρὸς Σίμωνα Πέτρον καὶ πρὸς τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς· Ἦραν τὸν κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.

   TRE-khei OON KAI ER-khe-tai PROS SI-mo-na PE-tron KAI PROS TON AL-lon ma-thê-TÊN HON e-PHI-lei ho ee-ay-SOOS KAI LE-gei au-TOIS Ê-ran TON KY-ri-on ek TOO mnê-MEI-ou KAI OOK OI-da-men POO E-thê-kan au-TON

   therefore she runs and she comes to Simon Peter and to the other disciple whom {the} Jesus {He} loved and she says to them they took {the} Lord out of the tomb and not we know where they laid him

Exegesis

The coordinating kai joins this with the negative clause ouk oidamen pou ethekan auton {οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν | ouk oí-da-men poû é-the-kan au-tón}, where the perfect oidamen “we know” with negation expresses a settled lack of knowledge, and the interrogative adverb pou introduces the indirect question “where they laid him.” The third person plural subjects of Eran and ethekan remain implicit, reflecting Mary’s focus on the fact of removal rather than the agents. In translation, the historical presents are slightly varied (present in the formal reconstruction, more typical past in the dynamic) to remain natural in English while preserving narrative vividness, and the relative clause is kept closely attached to “the other disciple” to reflect the Greek structure.