τοῦ

Alphabet Analysis

The word

1. word🔊 τοῦ

   TOO

   of the
2. clause🔊 Μηδενὶ εἴπητε τὸ ὅραμα ἕως οὗ ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ⸀ἐγερθῇ.

   mê-de-NI EI-pê-te TO HO-ra-ma HE-ôs OO HO hyi-OS TOO an-THRÔ-pou EK ne-KRÔN e-yer-THÊ

   tell no one the vision until when the Son of the Man is raised from the dead
3. sentence🔊 Καὶ καταβαινόντων αὐτῶν ἐκ τοῦ ὄρους ἐνετείλατο αὐτοῖς ὁ Ἰησοῦς λέγων· Μηδενὶ εἴπητε τὸ ὅραμα ἕως οὗ ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ⸀ἐγερθῇ.

   KAI ka-ta-bai-NON-tôn au-TÔN EK TOO O-roos e-ne-TEI-la-to au-TOIS HO ee-ay-SOOS LE-gôn mê-de-NI EI-pê-te TO HO-ra-ma HE-ôs OO HO hyi-OS TOO an-THRÔ-pou EK ne-KRÔN e-yer-THÊ

   And their coming down from the mountain {the} Jesus {He} commanded them saying tell no one the vision until when the Son of the Man is raised from the dead

Exegesis

The prepositional phrase ek tou orous {ἐκ τοῦ ὄρους | ek toû órous} indicates origin from the mountain.

The temporal conjunction heos hou {ἕως οὗ | héōs hoû} introduces a restricting clause, ho huios tou anthropou ek nekron egerthe {ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἐγερθῇ | ho huiòs toû anthrṓpou ek nekrṓn egerthḗ}, where the subjunctive passive projects the future divine act of resurrection. The English preserves the genitive absolute as a temporal clause and renders the subjunctive with completed future reference to the resurrection.

Root and etymology

baptizō🔊 βαπτίζωbeta–alpha–pi–tau–iota–zeta–omega

“to dip, immerse”

• 🔊 βάπτισμαbap-tis-mabaptismMark 1:4