τοῦ

Alphabet Analysis

The word

1. word🔊 τοῦ

   tou

   of the
2. sentence🔊 Καὶ λέγει μοι Γράψον Μακάριοι οἱ εἰς τὸ δεῖπνον τοῦ γάμου τοῦ ἀρνίου κεκλημένοι καὶ λέγει μοι Οὗτοι οἱ λόγοι ἀληθινοὶ τοῦ θεοῦ εἰσιν

   KAI LE-gei moi GRA-pson ma-KA-ri-oi hoi eis to DEIP-non tou GA-mou tou ar-NI-ou ke-klê-ME-noi KAI LE-gei moi HOU-toi hoi LO-goi a-lê-thi-NOI tou the-OU EI-sin

   and he says to me write blessed {are} the into the banquet of the wedding of the Lamb having been invited and he says to me these the words true of the God are

Exegesis

The prepositional phrase eis to deipnon tou gamou tou arniou {εἰς τὸ δεῖπνον τοῦ γάμου τοῦ ἀρνίου | eis tò deîp-non tou gá-mou tou ar-ní-ou} situates the invited in the eschatological feast of the Lamb’s marriage, with successive genitives narrowing from supper to the wedding to the Lamb. The repetition of kai legei moi introduces a confirmatory utterance.

In the clause Houtoi hoi logoi alethinoi tou theou eisin {Οὗτοι οἱ λόγοι ἀληθινοὶ τοῦ θεοῦ εἰσιν | Hoû-toi hoi ló-goi a-lē-thi-noí tou the-oû eî-sin}, the fronted demonstrative Houtoi highlights these specific sayings, and the adjective alethinoi preceding the genitive tou theou underscores their authenticity as originating from God. Both reconstructions maintain the beatitude structure and the authoritative affirmation of God’s words, with the formal preserving the sense of present command and the dynamic creating a more narrative flow.