| 33. Linguistic Exegesis hoti {ὅτι | hó-ti} introduces the content clause explaining God’s action. The demonstrative tautēn {ταύτην | taú-tēn} refers back to the promise. In the main clause, ho theos ekpeplērōken {ὁ θεὸς ἐκπεπλήρωκεν | ho the-ós ek-pe-plḗ-rō-ken} employs the perfect tense for completed yet ongoing fulfillment. The dative phrase tois teknois hēmōn {τοῖς τέκνοις ἡμῶν | toîs ték-nois hē-môn} is a dative of advantage, marking beneficiaries. The participle anastēsas {ἀναστήσας | a-na-stḗ-sas} functions instrumentally, indicating the means—God raised Jesus. The comparative conjunction hōs kai {ὡς καὶ | hōs kaí} signals the scriptural proof. The citation en tō psalmō tō deuterō {ἐν τῷ ψαλμῷ τῷ δευτέρῳ | en tō psal-mō tō deu-té-rō} precisely locates the source. The quotation huios mou ei su {Υἱός μου εἶ σύ | Huiós mou eî sý} uses inverted word order for emphasis on Sonship. The perfect verb gegennēka {γεγέννηκά | ge-gén-nē-ka} underlines the enduring, unique begetting. |