| 10. Linguistic Exegesis The verse is arranged as two reciprocal possession clauses followed by a concluding glory clause. The repeated kai {καὶ | kaí} ‘and’ links each unit without subordination, producing a measured, balanced cadence. The first clause, ta ema panta sa estin {τὰ ἐμὰ πάντα σά ἐστιν | tà emà panta sá estin} ‘all that is Mine is Yours,’ front-loads the Son’s total possession for emphasis. The second clause, kai ta sa ema {καὶ τὰ σὰ ἐμά | kaí tà sà emá} ‘and the things that are Yours are Mine,’ is elliptical: the copula is omitted but understood from the first clause, which tightens the symmetry and highlights reciprocity rather than comparison. The final clause, kai dedoxasmai en autois {καὶ δεδόξασμαι ἐν αὐτοῖς | kaí dedóxasmai en autoîs} ‘and I have been glorified in them,’ moves from mutual ownership to public manifestation; the perfect passive dedoxasmai {δεδόξασμαι | dedóxasmai} presents glory as already accomplished with continuing effect, while en autois {ἐν αὐτοῖς | en autoîs} locates that glory within the disciples who embody the Son’s work. |